How to?
We, like a habit, prepare enough before that to achieve something, and learn how to do it.
In everyday life, it would be dominant to have to do so, but from the point view of Zen, it is quite different.
It's the guy he's looking for, like a detective looking for a sleepwalking thief, you're the criminal, you're the one who's chasing the criminal.
Also, we are not looking for the answer to what we are asking, the question is the answer. It can't be this easy.
So we cannot achieve hope without crossing our stereotypes like the Iron castle.
Because, our questions can vary widely, but they result in one answer.
We all believe that we are struggling with different problems and looking for answers, but the answer to our realization is to see that believing that all of them is not a problem.
So it is "how" that is the first obstacle to the journey of finding a true me.
How to be wrong, but if you do nothing, you're even more wrong.
It is extremely common for us to find a way when we are in trouble, but there is no way to find one.
In other words, an idea or inspiration is something that comes to mind, not something we create.
For those who don't agree with this, for example, how are those who win the lottery win? Most of the answers would be "luck."
That "luck" doesn't need an adjunct to how, because we implicitly acknowledge the existence of "luck," whether we believe in religion or not.
As good luck comes, if there is performance in enlightenment, it is like calling luck.
Also, luck comes without practice or notice, so we often use the adverb "unexpected" before the word "good luck."
The dictionary definition of "unexpected" can be summed up to something unexpected.The meaning of "mystery" is also in line.
I don't know about foreign countries, but in countries including Korea, China, and Japan, the dictionary definition of "impossible" is clear, meaning "thought impossible."
It is also based on this idea that human beings are thought animals, that they live with our thoughts at the forefront, that scientific civilization has a profound impact on human life.
Such influences have spread to education, and the inability to solve them by thinking before they are real is because they are considered superstitions or tamed to be impossible.
Miracles are not made by "how" of thought. There is prayer in every religion.
For all those prayers, form is not very important, it is thought that it is important to put your hands together in a reverent and upright manner, and the idea of "what should I do?"
What would you do if you had a physical disability that made you unable to stand upright?
And what else is right for a man whose heart is uneasy and unable to have a pious or calm mind? Before asking and questioning, if he has a longing heart, he is the only one who has no room for thought.
Formality and system are just "how" that we have decided.
If a person speaks of enlightenment and says "how," the speaker may be the one who failed to get out of the trap of "how."
Realization is only my business,, which Buddha cannot replace. In other words, it's just this!
